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Music of Puerto Rico
The music of Puerto Rico has been influenced by African and European (especially Spanish) forms, and has become popular across the Caribbean and in some communities worldwide. Native popular genres include bomba and plena, while more modern innovations include the hip hop fusion reggaeton.
Early history Puerto Rican Music
The history of the music on the island of Puerto Rico begins with its original inhabitants, the Taínos. While very little of their culture is left, perhaps traces of it can be found in some of the percussion instruments currently in use, particularly in the countryside. Some sporadic attempts have been made to revive this native music, but they are neither sustained nor convincing.
Christopher Columbus arrived to the island in November of 1493, but the indelible mark of Spanish culture wasn’t felt until Juan Ponce de León invaded the island in 1508 and established a colony near the current capital of San Juan. The colonists brought with them the musical instruments of their mother country, notably the guitar, a love of infectious rhythms and even some of the scales left in the Iberian peninsula by the Moors.
Musical Instruments
The güiro is undoubtedly native to the island. It is a hollowed gourd with ridges cut into one side. A wire fork is rhythmically dragged over the ridges to produce an unusual percussion sound. It has found its way into many forms of Latin music.
The Spanish guitar with six strings underwent several changes on the island, owing the lack of native materials and craftsmen to produce authentic instruments. Of the derivatives, namely the requinto, bordonua, tiple, cuatro and tres, only the cuatro and the tres are used with any frequency today. The cuatro has five double strings and produces a unique, rather hollow sound. (A linguistic note: cuatro means “fourth” and refers to the tuning of strings which are a half octave (a fourth) apart.) The tres has three double strings and has a simlar sound to the cuatro.
From Africa came the tambou, a hollowed out tree trunk covered with a taut animal skin, and the maraca, which is a gourd filled with pebbles or dried beans and shaken to produce rolling sound.
Puerto Rican Music : Improvisation and Controversia
The heart of much Puerto Rican music is the idea of improvisation in both the music and the lyrics. A performance takes on an added dimension when the audience can anticipate the response of one performer to a difficult passage of music or clever lyrics created by another. This technique in Puerto Rico is called a controversia. A similar dialog creates a heightened appreciation in the classical music of India, or in a lively jam session in jazz.
Puerto Rican Music : Bomba
Bomba is a style of music and dance imported from West Africa during the time of slavery, with its modern development beginning in Loíza and Ponce. Bomba was played during the festival of St. James, since slaves were not allowed to worship their own gods, and soon developed into countless styles based on the kind of dance intended to be used at the same time; these include leró, yubá, cunyá, babú and belén.
Bomba often begins with a laina, or a female singer who is answered by the chorus and musicians with a 2/4 or 6/8 rhythm before the dancing begins. Harmony is not used. Dancers interact with the drummer, who is usually solo and dance in pairs without touching each other.
The dancers challenge the drummers in a kind of competing dialog, like the controversia mentioned earlier. The drummers respond with a challenge of their own. Sometimes one group of dancers will tempt another group to respond to a set of complicated steps. As the bomba proceeds, tension rises and becomes more excited and passionate. It’s not unusual for a bomba to end with all the performers thoroughly soaked with perspiration.
Puerto Rican Music : Danza
Danza is a very sophisticated form of music that can be extremely varied in its expression; the Puerto Rican national anthem, “La Borinqueña", was originally a danza that was latter altered to fit a more anthem-like style. Danzas can be either romantic or festive. Romantic danzas have four sections, beginning with an eight measure paseo followed by three themes of sixteen measures each. The third theme typically includes a solo by the bombardino and, often, a return to the first theme or a coda at the end. Festive danzas are free-form, with the only rules being an introduction and a swift rhythm.
The first part of the romantic danza had 8 measures of music without rhythm, when the men circled the room in one direction, and the women circled in the other. This afforded young couples the opportunity to face each other, if only briefly, and to conduct some serious flirting. The second part, called the merengue, grew from the original 16 measures to 34, in 1854, and up to 130 even later. Here the couples held each other, in a proper stance and executed turns that looked very much like a waltz. Like the tango in Argentina, the danza was considered rather naughty and was outlawed for a time.
Puerto Rican Music : Décima
The décima has its roots in 16th century Spain and represents the earliest examples of the combination of native rhythms and the lyrics and melodies from the mother country. Décima is derived from Andalusian ballads that came to Puerto Rico in the late 17th century. Décima (meaning tenth) usually consists of ten improvised couplets of eight syllables each; the form quickly became popular among jibaros, or peasants. Note that a décima is also the name of a very specific type of verses in Spanish poetry.
The rules for the lyrics are complex and particularly difficult to execute since the lyrics are composed on the
spot:
The song is composed of 10 lines, consisting of 5 couplets of 2 lines each
Each line of the couplet has 8 syllables
The syllable count is complicated by rules covering adjacent sounds
The rhyming structure has the form: A B B A A C C D D C
Puerto Rican Music : Seis
The seis originated in the latter half of the 17th century in the southern part of Spain. The word means six, which may have come from the custom of having six couples perform the dance, though many more couples eventually became quite common. Men and women form separate lines down the hall or in an open place of beaten earth, one group facing the other. The lines would approach and cross each other and at prescribed intervals the dancers would tap out the rhythm with their feet.
The melodies and harmonies are simple, usually performed on the cuatro, guitar, and güiro, although other indigenous instruments are used depending on the available musicians. The 2/4 rhythm is maintained by the güiro and guitar.
Puerto Rican Music : Aguinaldo
The Aguinaldo is similar to Christmas carols, except that they are usually sung in a parranda, which is rather like a lively parade that moves from house to house in the neighborhood, looking for holiday food and drink. The melodies were subsequently used for the improvisational décima and seis. There are aguinaldos that are ususally song in churches or religious services, while there are aguinaldos that are more popular and are song in the parrandas.
Puerto Rican Music : Plena
Plena is a narrative song from the coastal regions of Puerto Rico, especially around Ponce. Its origins have been various claimed as far back as 1875 and as late as 1920. As rural farmers moved to San Juan and other cities, they brought plena with them and eventually added horns and improvised call and response vocals. Lyrics generally deal with stories or current events, though some are light-hearted or humorous. Manuel A. Jiménez, or El Canario, is the most highly-celebrated of the original plena performers.
In the 1940s and 50s, artists like Cesar Concepción and Mon Rivera made plena slicker and made some hits internationally, but the music’s popularity sunk drastically by the mid-1960s.
Plena’s popularity blossomed in the 1990s, and the revival has survived and influenced foreign genres from Jamaica, Cuba, Brazil and other Latin and Caribbean countries. Artists like Willie Colón united plena and bomba with salsa music to great critical acclaim and popularity, while other important bands of this revival include Plena Libre (long-time leaders of the genre) and Plenealo.
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